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HISTORY OF OUR CHURCH |
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Founded by a group of Navy families, North Kingstown United Methodist Church endured a local Rhode Island Navy base closing and grew to be a thriving and loving congregation devoted to worship and service to God in the tradition of United Methodism.
We offer weekly worship on Sunday mornings at
8:00 AM and 10:00 AM with special services during the Christian calendar observances of Easter and Christmas.
NKUMC also offers an audio system, complete with hearing assisted devices
available for those who need some extra help hearing what is taking place in
worship. We are located at 450 Boston Neck Road, also known as Route 1A, just outside historic Wickford, Rhode Island in the town of North Kingstown.
Click below for links to history of NKUMC on this page: "Birth of the Dream" by Eleanor Bourn How NKUMC's faith survived the crash of 1974, by David Cruickshank Related story by Syd Gledhill on how NKUMC secured its first organ when the church was built Memories of NKUMC from Nora Almond, wife of Pastor Jon Almond Tapestry Tells Story of Our Faith (story & photo) Other links: A History Timeline
By Eleanor Bourn (Charter member of NKUMC) Eleanor Bourn died Easter Day 2007 -- Read the tribute to Eleanor The first seeds for the birth of the North Kingstown United Methodist actually were sown in 1965 at a meeting of the East Greenwich, Rhode Island Methodist Church Mission Commission when the Reverend Richard Belcher, pastor at East Greenwich, told of his dream for re-establishing a Methodist church in North Kingstown. The old Methodist church at North Kingstown, located in a building which is now the North Kingstown Ambulance Association, had disbanded in about 1915. Reverend Belcher felt it was time for a new beginning in North Kingstown. A group of people interested in the project met in the Christian Scientist Church on Boone Street under the direction of The Reverends Morrill Martin, executive secretary of the New England Southern Conference and Charles Nowlan, Sr., new church developer for the Methodist Church -- two ministers who helped to organize new churches. The group was anxious to begin the work necessary to give birth to the new church. Among the founding members who attended that meeting were Eleanor Bourn and Mr. and Mrs. Charles Fogg. Without a worship center of their own, over 50 North Kingstown residents became the first members of the new North Kingstown Methodist Church, attending services at the Seventh Day Adventist Church on Post Road on Sunday October 30, 1966, at 10:30 AM. The Reverend Clifford Sargent, Superintendent of the Providence District of Methodist Churches preached the first sermon. Church School started promptly at 9 AM. After nearly 50 years, a Methodist church had returned to North Kingstown. In November 1966, the Youth Fellowship was organized and the first Quarterly Conference was held with officers elected. The North Kingstown Women’s Society of Christian Service (now called United Methodist Women) was organized and chartered on January 5, 1967. While worship services were held at the Seventh Day Adventist Church, business meetings of the church were held at Gray’s Motel dining room. A January 4, 1967 radio spot on local station WKFD proclaimed: "The North Kingstown Methodist Church WSCS will meet this evening at 7:45 at Gray’s Motel Dining Room. Election of officers for the newly formed group will be conducted. All Methodist ladies in the greater North Kingstown area are cordially invited to the WSCS meeting. That’s at Gray’s Motel 7:45 this evening. Please try to attend. Stay tuned to WKFD for other bulletins from the North Kingstown Methodist Church." The Rev. Brady Whitehead, our first full-time appointed minister, arrived in January 1967. He and his wife lived at Gray’s Motel until a parsonage was purchased in February 1967 at 40 Bayberry Drive. The church received its charter in March 1967. There were 110 members at the time. The church parsonage was used for meetings and other gatherings of fellowship. Our founders soon began the search for land on which to build the new church. The building committee visited several churches and concluded that it should build a small church which could serve the dual purpose of worship and recreation – the reason that our present day church was once only one large room. Pastor Whitehead was not able to stay long, moving to the Southern Conference in June 1967. He was replaced by The Rev. Roger Sawtelle who also left in November of the same year, replaced by The Rev. Bill Richards. Bill led an active period in the growth of the church. The congregation began its first pledge drive. The Women’s Society of Christian Service, now known as the United Methodist Women, was a driving force in these early days. The group pledged $1,000 at a time when the church treasury was running nearly empty, reporting only about $25 in available cash. It was not an easy time for Pastor Bill Richards and his wife Phoebe. Since the new church was always in need of money, sacrifices were made. Bill led the congregation without pay for a couple of months one summer and they struggled to put food on the table. Church bazaars helped pay Bill’s salary and the financial results of each bazaar were anxiously awaited. And the fund-raisers required a lot of heavy lifting. The heavy pews had to be moved aside, clearing space for the displays each time a bazaar was held. Short on funds, but long on faith, our congregation placed caution in God’s hands and secured the necessary land upon which to build a church of its own in June 1968. Land was purchased at 450 Boston Neck Road at a cost of $35,000, a gift from the Mission Board. A sign was erected and a dinner was held at Howard Johnson’s restaurant. Several $1,000 pledges were received. In August 1970, construction began on phase one of the new church. It would be a $68,000 structure on a 5.5 acre site on Boston Neck Road, just south of Fair Way Drive and a half mile south of historic Wickford, Rhode Island. Designed by Ralph Sutton of the Donatelli firm, the building would consist of a sanctuary seating about 100 and a large multi-purpose room, parish offices and a small kitchen. It would total about 4,000 square feet. Robert Judd chaired the building committee and financing was arranged through Citizens Savings Bank and Trust Company and construction was expected to be completed in October 1970. The new church opened for God’s business in December, only two months behind schedule. The membership, in four short years, had grown from 38 charter members to more than 200 and the first service was held in the new church on Boston Neck Road nearly 30 years ago – December 20, 1970 at 10:45 AM, just in time for Christmas. The future appeared bright, but unknown trouble of immense proportion loomed on the horizon. Navy families were the heart and soul of the early church and in 1973, tragedy struck. The United States Navy abruptly closed the Quonset Point and Davisville Naval Bases. Navy families made up a large part of the church and 60% of our congregation was forced to move, scattered to parts far and wide. The young church found itself adrift in very rough waters. And there was more bad news. Pastor Bill Richards was also leaving for a new church in Springfield, MA. Its ranks depleted, the fledging congregation now faced a steep mortgage on a church building located in a suddenly depressed economic area. And they were losing their pastor. The parsonage was sold and the $15,000 income from the sale was invested for future needs. By June 1974, church membership had dropped dramatically to about 55 people (see David Cruickshank’s account later in this booklet). NKUMC was forced to yoke with the Methodist church in Wakefield and accept a part-time minister, a turn of events that would later prove to be one of God’s blessings in disguise. The young preacher was The Rev. Jonathan Almond. While serving his church in Wakefield, Rev. Almond , supported by the dedication of his wife Nora, took on the added duties of ministering to North Kingstown. Jonathan would preach at an early service in North Kingstown and then journey to Wakefield to deliver a second sermon. The part-time arrangement continued until his dramatic call from God to take on the full time responsibilities of the troubled North Kingstown flock (see Jon’s personal account later in this booklet). He was eventually appointed to North Kingstown on a fulltime basis. Now the church was experiencing the joy of welcoming a new leader and his-hard working wife, but had no parsonage and no staff help for them. One member of the congregation, enthusiastic from the beginning, refused to give up. Dot Rose enlisted volunteers to organize the church office since the church could not afford any professional staff. Jon and his family lived at Camp Aldersgate while church leaders decided how to solve the parsonage problem. The solution came in the form of a pre-fab house, moved to the church’s large lot. Worshippers gathered for an all-day picnic awaiting the arrival of the trailers bearing the two halves of the house. It was summer and spirits were high, but none higher than those of Jon and his family.The two halves of the house were painstakingly fashioned together on the foundation. The church was now becoming a physical reality and one parishioner reports, "We had relied on the Lord for strength to go on with our dream." And the dream survived. By 1980, membership had climbed back to 195 people and it was necessary to expand the church. On June 11, 1980, ground breaking ceremonies here held on phase two of the church. The building program would house a 230 seat sanctuary, kitchen, choir room, office and fellowship room. The members dedicated themselves to completing the work with the labor of their own hands. Many church members believe the sanctuary of the newly remodeled church was furnished by divine intervention. The pews came from the Quonset Navy Chapel, purchased at auction and offering a rich heritage for many of our Navy families. Stained glass windows were found in a Catholic chapel in Wakefield. And amazingly, they fit exactly the dimensions of the window openings planned for the sanctuary. The pipe organ was located in a Baptist church in Beacon, New York, across the river from Newburgh. The pews were secured by the late Charles Fogg, a tremendous contributor of his talents in the early years. He also secured the bank loans that financed the new church.Transporting the windows was no easy task. They needed leading and Bob Shaw labored on the process in his basement. The nativity window was installed in time for Christmas. A delegation of four – Jon Almond, Syd Gledhill, Bob Kerr and Don Pratt -- were dispatched to Beacon, NY to bring back the pipe organ (see Syd Gledhill’s account in this booklet). The pipe organ made its journey from New York in pieces and had to be assembled carefully following the instructions so it would actually sound like an organ when put back together. All was going according to plan until the first morning it was to be used. It was discovered one of those pieces of the organ had been assembled improperly so Don Lipe got up very early to go to the church and make the repairs for the organ’s successful debut. Construction of the new sanctuary was completed and consecrated for worship on April 24, 1983. Pastor Jon Almond and wife Nora had remained at North Kingstown for 11 years, caring for their flock and seeing the church through its most difficult times. Many projects were held to raise funds. On one very hot humid day, we held an ice cream social outdoors with a later evening program scheduled inside the church. To keep the church as cool as possible the large room was kept closed which proved to be a mistake. When it came time for the program, the room was opened to find the moisture in the air had settled on the floor. The tile floor was soaked with water. It had to be mopped and dried before the festivities could begin. The bazaars, born of the early years to support the pastor, had become a tradition. The ladies made apple pies to sell. A line of workers would be assembled in the hall. Some preparing the pie crusts, others assembling the finished products. The pies were sold frozen which meant several freezers were filled to capacity. During the annual Wickford Art Festival one summer, the church congregation could not secure space on Brown Street so a bus was rented to take people to the village. Charlie Rose served as the bus tour guide, providing a running commentary on the short trips to town. The church withstood the difficult years of the Quonset base closing and the membership list once again was on the rise. Jon Almond tended his flock for 11 successful years before he was re-appointed to the First Methodist Church in Melrose. In 1988, The Reverend Richard Dupee came on board as pastor. He married Bonnie Marshall, a member of our congregation. The Reverend Dupee was followed by The Reverend Richard Davis. Dick loved music, especially the drums. He was filled with God’s spirit and that spirit often moved him to play the drums and cymbals. His services were marked by joy and deeply heart-felt prayer and punctuated by an occasional burst of cymbals and drums. His sense of humor was remarkable. He once visited the local Taylor Rental store and asked the proprietor, also a congregation member, if he could rent some nails and paint. Dick’s wife, a Catholic, also attended our services to hear Dick’s sermons. She was a beautiful lady who was loved dearly by our congregation. Dick guided the planning and fund raising for the additions to the church in the early 1990s. The congregation loved its sanctuary, but found it needed to expand and add an inside route to go from the sanctuary to the Sunday School rooms without going outside. In the midst of the building process, adding a new room, kitchen and library, a member of the church, Dawn Belshaw, was married. The congregation stepped over lumber and around framing to get to the large room where the reception was held. It made the wedding special. Dick Davis retired from his ministry and he and his wife moved back to their original home on Cape Cod where he continued to be a "substitute" minister for his home church and later was called back into service briefly to be interim pastor for a church in Burrillville, RI. Dick was replaced by Stan Culy. His wife Lena became ill during their time with us and she, sadly, passed away. Now led by The Reverend Beverly Stenmark, our church continues to grow. Her times with our children during worship are interesting and surprising. One never knows what a young child will say when the pastor is teaching a lesson. And kids do say the darndest things. Unfortunately, The Reverend Richard Belcher, the man who started the dream, passed away before the sanctuary was built. He never saw his dream realized, but we believe he’s one very proud member of God’s Kingdom to know how far we’ve come. We owe so many, and most of all, our Father, who gave us the will and strength to continue in His name. I hope this gives the members something to remember of our past and to inspire us to continue with enthusiasm and spirit. Related link: Timeline for history of NKUMC ------------------------------------------------------ NKUMC's history is born of the sea. Navy families comprised a large part of the church's early membership. The church faced its most desperate times when the Quonset Naval Base closed in 1974. More About the Crash of 1974 By David Cruickshank In 1974, the Department of the Navy decided to close Quonset Point NAS, sending more than 60% of our membership off to the far corners of the world. With only six weeks notice in some cases, our new church family was reduced to about 40 members to carry on with an enormous mortgage and a town-wide economic and spiritual depression. As many families are forced to do in a depression, we sold property (the Parsonage), laid off personnel including the minister, and even took in boarders (the Mormon Church). Sometimes we couldn’t even pay the heating bill. Committee meetings were held in homes to conserve. Growth was slow and difficult with a minister, The Rev. Jon Almond, shared with the Wakefield church. The future looked bleak if we continued this way. This turned around dramatically when a few years later the congregation took the "Leap of Faith" led by Jon. We were challenged to commit to growth without the usual assets. Jon and his family decided to leave the security of an established church and cast their lot with one whose only asset was trust. His decision came as a surprise to us. At the time we didn’t know enough to hesitate when Conference advised us that we not only had to commit to Jon’s salary but had to provide him with a home – and by the way, we had only a few weeks to do it! Without hesitation, this church of only about 40 people accepted that responsibility and went to the bank already owing $100,000. We subdivided the church property to create a house lot that could serve as collateral, obtained a mortgage, met with a builder and ordered a modular home. One week gone. The following week the builder put in a complete foundation, installed a compete septic system and ran 400 feet of water line and the same for power. Week Two gone. The house arrived during week three on two trailers and was greeted by practically the whole congregation. By the end of Week three it was mounted on the foundation, utilities and septic connected, and a sod lawn laid down. In those three weeks we put aside caution and had a new parsonage which we really couldn’t afford, a new minister to lead our rebirth, and a new beginning! By Syd Gledhill Published December 2000 Organ Secured in early 1980s - Sanctuary consecrated April 24, 1983 It was late afternoon when four members of North Kingstown Church met in the church parking lot to embark on a mission for the church. The mission – dismantle an organ that was donated to the church by a Baptish church in Beacon, NY, along the Hudson River, north of New York City. The group included Jon Almond, Robert Kerr, Don Pratt and myself. Sometime along the way, we heard on the radio that the tail end of a hurricane was heading toward our destination. Thank heavens our lodging had been arranged by David Cruickshank and his brother Richard. They had arranged for us to stay with a friend of Richard’s. We would use his friend’s small camping trailer which would hold 4 people. As we arrived, it was dark and as soon as we met our hosts we immediately went to the camper and made our sleeping arrangements. Rev. Almond took the upper berth area at the back of the camper. Bob Kerr took the lower berth. Don Pratt had brought an air mattress that he proceeded to inflate and set up on the small aisle of the camper. I had the berth at the front of the camper right next to a window. We all settled down and went to sleep. Shortly after we had bunked down, the remnants of the hurricane decided to come on through. As you can imagine, there was a lot of wind and rain, but we still managed to get some sleep. Sometime early in the morning, there was a bright flash of light and a loud sputtering noise. The light completely illuminated the camper and the sputtering noise woke up all of us – especially the Reverend who came bounding out of that top berth and almost trampled poor Don who, as you might recall, was sleeping in the aisle. When we looked out the window by my berth, we saw this big electrical arc that was moving up the high tension wires that lined the road. In a few minutes, the arc was broken and we were in darkness once again. After settling down again, we went back to sleep. I cannot recall the time but it was around maybe 5:00 AM that I woke to the sound of a wailing siren. When I looked out the window I could not see any flashing red light or a police car. Nothing but darkness. The siren continued to wail for a good 10 minutes or more but still no police vehicle. Finally, I got back to sleep. We all woke up around 6:30 AM or so and we were invited up to Richard’s friend’s house for breakfast. We discussed the flash of light, wind and rain. Sometime during the discussion I asked if they had heard the siren going off and I was told, "Yes." When I said that I had not seen any police cars, they responded that there were none. We were then asked if we could see the wire chain fence across the road near the house. It was about as far away as Boston Neck Road is to the church. It was at this point they informed us that about a half mile back of the fence was the penitentiary and the siren always went off when someone had escaped. After breakfast we went to the find the church. When we finally found it, we met the designer and builder of the organ who was there to supervise the dismantling of the organ. Robert, his last name slips my mind, must have been in his seventies. Robert Kerr spent most of his time with this gentleman taking notes on the organ and some of its history. My time was spent taking the wiring off the organ console and labeling wires, etc. Rev. Almond and Don Pratt, under the designer’s supervision, dismantled the pipes and laid them on top of the pews. After we completed the disassembly, we loaded the pipes, console and blower on a van and sent it to Ken Green’s attention at Bekins Movers Warehouse where it was stored until the new sanctuary was completed years later. Postscripts to the Great Organ Adventure, published May 12, 2008: NKUMC Email Alert for Monday May 12, 2008 Blessings, Larry Price 2nd correspondence, September 3, 2009 Email September 3, 2009: Pastor Eldridge, Love Notes from Nora Almond(Memories from Nora
Almond, wife of The Rev. Jon Almond who both served North Kingstown United
Methodist Church for so many years, on the occasion)
TAPESTRY TELLS STORY OF OUR FAITH
Have you ever noticed the tapestry that hangs proudly in the sanctuary? The tapestry depicts the meaning of our Christian faith. Hand made by our craft group, it is filled with rich symbolism of a spiritual faith. The idea for the tapestry grew out of a visit by Maria Villanueva and me to my home church, the Fourth Avenue Methodist Church in Faribault, Minnesota where the original tapestry hangs. Upon seeing it, Maria said, "We must make one for our church!" Making the tapestry became a major project for many members of the North Kingstown United Methodist Church craft group. Irene Purdie, the lady who had designed and made the original, helped a great deal. When I asked her for patterns, I discovered that unfortunately she had just given them all away to Goodwill. Irene gave us measurements and the simple pictures to go by. Frances Wood spent many hours drawing new patterns. We used books of Christian symbols for many and Maria was especially adept at copying from the photographs which we had taken of the original. Millie Cone started us out with the four Gospels. Several of us filled in the backgrounds which was very tedious work. Others were done from patterns. Those members involved with me in this project were Maisie Carroll, Millie Cone, Sharon Eaton, Jessie Kuster, Maria Villanueva, Christine Washburn and Frances Wood. Genevieve Smith helped in planning the border and coordinating the colors. The rest of the craft group put up with the moaning and groaning as work had to be adjusted or even redone. Many years later, the tapestry was ready to present to the North Kingstown United Methodist Church and to the glory of God. It was dedicated on October 14, 1990. Selected Symbols from the Panels of the Tapestry PANEL ONE: The Lamp Symbol of the Word of God, also intelligence and learning. "Thy word is a lamp unto my feet and a light to my path." PANEL TWO: Tablets Represents the Ten Commandments. PANEL THREE: St. John The winged creature with an eagle's head symbolizes John as the high-soaring eagle because in his narrative he rises to the loftiest height dealing with the mind of Christ. PANEL FOUR: The Fish A secret sign used by the early persecuted Christians to designate themselves as believers in Jesus. PANEL FIVE: The Crowing Cock Symbolizes DENIAL ... either Peter's or ours. Take time to study all the symbols in the tapestry and know your faith. Charter Members of NKUMC Edward Flade, Vivian Flade, Eleanor Bourn, Charles Fogg, Kenneth Green, Ida Green, Malcolm Jenne, Brian Jenne Members Since 1st Worship Service Paul A. Dittman, Ann Dittman, Jean Dittman The
Penny Bucket remains a fixture of North Kingstown United Methodist Church
history. Started by the late Charles Wood, the bucket was originally a large jar
and served as a collection point for church members to drop their loose change
each week. Charles, an
A new Web site that looks forward to the 300th anniversary of the birth of John Wesley has been launched at www.wesley2003.org.uk. The founder of Methodism was born in Epworth, Lincolnshire, in June 1703. The site features an introduction to his life and times and his involvement in early Methodism. It will be used to announce events that are planned in Britain and elsewhere to celebrate the event. United Methodist Church Facts and Figures(Data compiled from Dec. 31, 2000) U.S. Data 8,341,375
members Data from Outside the United States 1,512,704
members Mission The
United Methodist Church is in mission in more than 100 countries. Education 8 two-year colleges Bishops The United Methodist Church has 50 active bishops in the United States and 18 active bishops in Angola, Germany, Kenya, Liberia, Mozambique, Nigeria, Norway, the Philippines, Puerto Rico, Republic of Congo, Sierra Leone and Zimbabwe. Bishops are elected every four years and serve until retirement. Each bishop supervises a specific geographical area of the church and annually appoints all ordained ministers in that area. The Council of Bishops supervises and promotes the temporal and spiritual interests of the entire church. Current bishops include 11 African-American men, three African-American women, two Hispanic-American men, one Asian-American man, 24 white men and eight white women. History The United Methodist Church was formed in 1968 with the union of the former Evangelical United Brethren Church and The Methodist Church. The Evangelical United Brethren Church, established in 1946, resulted from the union of two U.S.-born denominations: the Evangelical Church and the Church of the United Brethren in Christ. These two churches originated among German-speaking people during the great spiritual awakening in the late 18th century. The Methodist movement began in England in the early 1700s, under Anglican minister John Wesley and his followers. Wesley and his brother Charles brought the movement to the colony of Georgia, arriving in March 1736 as Church of England missionaries. The U.S. Methodist Episcopal Church was organized in 1784. The denomination grew rapidly and was known for its “circuit rider” ministers on the advancing frontiers. A split in 1828 formed the Methodist Protestant Church, and in 1844, over the issue of slavery, the Methodist Episcopal Church, South. The North and South factions reunited in 1939 (as The Methodist Church), but retained racial segregation. That separation ended in 1968 with the merger of the Methodist and Evangelical United Brethren Churches. Structure The United Methodist Church’s legislative branch is its General Conference; Judicial Council is its supreme court. The United Methodist Church has no single general officer or executive, although the Council of Bishops elects a president each year. General agencies are primarily accountable to the General Conference rather than to the Council of Bishops. Boards of directors, who are lay and clergy elected jointly by General Conference and regional organizations, govern their staffs. Each church in the United States and Puerto Rico is part of a district, an administrative and program grouping of 40-80 churches with a full-time superintendent. Districts are grouped into annual conferences, regional bodies that meet yearly for legislative purposes. Annual conferences approve programming and budget, elect delegates to General and Jurisdictional conferences, and examine and recommend candidates for ministry. Five geographic jurisdictions (divisions) in the United States include 8-13 annual conferences each. Jurisdictional conferences meet simultaneously every four years to elect and assign bishops and some members of general church agencies, and, in some cases, to develop jurisdictional programs. Each local church is governed by a charge conference with an administrative board as the year-round supervisor. A council on ministries coordinates the program of the congregation. In smaller churches, the board and the council are combined. Ecumenical Relationships The United Methodist Church is a member of the National Council of the Churches of Christ in the United States of America and of the World Council of Churches. It also participates in Churches Uniting in Christ (formerly the Consultation on Church Union), where nine U.S. denominations are discussing steps to greater union. Combined membership of CUIC churches is about 20 million in 82,000 congregations. The United Methodist Church and three historically black Methodist denominations (the African Methodist Episcopal, African Methodist Zion and Christian Methodist Episcopal churches) have been exploring union since 1985. All four churches share a common heritage in the Methodist movement, and have a combined membership of 12 million. The 36-member Commission on Pan-Methodist Cooperation and Union continues negotiations related to the meaning of “union” in the context of the four churches. This information is courtesy of InfoServ, the information service of The United Methodist Church.
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North Kingstown, RI United Methodist Church 450 Boston Neck Road (Route 1A) North Kingstown, Rhode Island 02852, United States of America TEL: 401-294-9293 |
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